Krishn Ne Arjun Ko Hi Geeta Kyon Sunai? Janie Isake Peechhe Chhipa Gahara Adhyatmik Rahasy
Mahabharat Ka Yuddh Keval Hastinapur Ke Sinhasan Ke Lie Lada़a Gaya Yuddh Naheen Tha। Yah Dharm Aur Adharm, Saty Aur Asaty, Kartavy Aur Moh Ke Beech Ka Sabase Mahan Sangharsh Tha। Kurukshetr Ke Vishal Maidan Men Lagabhag 18 Akshauhini Sena Khada़i Thi। Lakhon Yoddha, Anek Rishi, Maharathi Aur Vidvan Us Yuddh Ke Sakshi The। Lekin Ek Prashn Aj Bhi Logon Ke Man Men Uthata Hai— yadi Vaha Bheeshm Pitamah Jaise Mahajnani, Dronachary Jaise Mahan Guru, Vidur Jaise Dharmajn, Kripachary Jaise Vidvan Aur Yudhishthir Jaise Dharmaraj Upasthit The, To Bhagavan Shreekrishn Ne Bhagavadgeeta Keval Arjun Ko Hi Kyon Sunai?**
Kya Arjun Sabase Adhik Jnani The?
Kya Ve Sabase Bada Bhakt The? Ya Isake Peechhe Koi Aisa Adhyatmik Rahasy Chhipa Hai Jise Aj Bhi Bahut Kam Log Janate Hain? Aie Is Rahasy Ko Shastron Aur Adhyatmik Drishti Se Vistar Se Samajhate Hain।
Kurukshetr Ka Vah Nirnayak Kshan
Mahabharat Ka Yuddh Praranbh Hone Hi Vala Tha। Donon Or Shankh Baj Chuke The। Kaurav Aur Pandav Apani-apani Sena Ke Sath Taiyar Khadae The। Tabhi Arjun Ne Shreekrishn Se Kaha—he Madhav! Mera Rath Donon Senaon Ke Beech Le Chalie, Taki Main Dekh Sakooँ Ki Mujhe Kin-kin Logon Se Yuddh Karana Hai। Jab Arjun Ne Samane Apane Guru Dronachary, Pitamah Bheeshm, Bhai-bandhu, Mitr Aur Rishtedaron Ko Dekha To Unaka Hriday Dravit Ho Gaya। Unake Hath Kanpane Lage। Gandeev Dhanush Hath Se Chhootane Laga। Shareer Shithil Ho Gaya। Man Bhramit Ho Gaya Unhonne Yuddh Karane Se Spasht Inakar Kar Diya। Yahi Vah Kishan Tha Jab Shreekrishn Ne Geeta Ka Divy Upadesh Diya।
Arjun Ka Moh Hi Geeta Ka Karan Bana
Yadi Arjun Yuddh Ke Lie Bina Kisi Sandeh Ke Taiyar Hote, To Sanbhav Hai Ki Geeta Ka Upadesh Kabhi Diya Hi Naheen Jata।Arjun Ke Man Men Teen Bada़e Prashn Uthe—
- Kya Apane Hi Sanbandhiyon Ka Vadh Karana Uchit Hai?
- Kya Rajy Ke Lie Itana Bada़a Pap Karana Chahie?
- Kya Yuddh Chhoda़ Dena Hi Shreshth Naheen Hoga?
Ye Prashn Keval Arjun Ke Naheen The। Aj Bhi Har Manushy Inheen Prashnon Se Joojhata Hai Jab Parivar Aur Kartavy Men Sangharsh Hota Hai… Jab Sahi Aur Asan Raste Men Chunav Karana Pada़ta Hai… Jab Man Dar, Moh Aur Bhram Se Bhar Jata Hai… Tab Har Vyakti Arjun Ban Jata Hai। Iseelie Shreekrishn Ne Arjun Ke Madhyam Se Poori Manavata Ko Uttar Diya।
Arjun Prashn Poochhane Vale Shishy The
Jnan Usi Ko Diya Jata Hai Jise Usaki Avashyakata Ho। Bheeshm Ko Jnan Ki Avashyakata Naheen Thi।
Dronachary Apane Nirnay Le Chuke The Karn Apane Vachanon Se Bandhe Hue The। Duryodhan Saty Janata Tha Lekin Use Sveekar Naheen Karana Chahata Tha। Arjun Alag The। Unhonne Sveekar Kiya— main Bhramit Hoo। Mujhe Sahi Marg Naheen Dikhai De Raha। Main Apaka Shishy Hooँ। Kripaya Mera Margadarshan Keejie।" Yahi Vinamrata Unhen Geeta Ka Patr Banati Hai। Jo Vyakti Apane Ahankar Ko Chhoda़ Deta Hai, Vahi Jnan Prapt Kar Sakata Hai।
Arjun Ne Svayan Ko Bhagavan Ke Charanon Men Samarpit Kar Diya
Bhagavadgeeta Ke Doosare Adhyay Men Arjun Kahate Hain main Apaka Shishy Hoo Mujhe Shiksha Deejie। Main Apaki Sharan Men Aya Hoo Yaheen Se Arjun Keval Mitr Naheen Rahate Ve Shishy Ban Jate Hain Shastr Kahate Hain jaha Samarpan Hota Hai, Vaheen Se Jnan Ka Dvar Khulata Hai Jab Tak Manushy Sochata Hai Ki Use Sab Pata Hai, Tab Tak Vah Kuchh Naya Naheen Seekh Sakata। Lekin Jis Din Vah Sveekar Kar Le Ki Use Margadarshan Chahie, Usi Din Usaka Adhyatmik Vikas Shuroo Ho Jata Hai।
Bheeshm Pitamah Ko Geeta Kyon Naheen Sunai Gai?
Bahut Se Logon Ke Man Men Yah Prashn Ata Hai। Bheeshm Atyant Jnani The Unhonne Ved, Upanishad Aur Dharmashastron Ka Gahan Adhyayan Kiya Tha। Lekin Us Samay Ve Apani Pratijna Se Bandhe Hue The Ve Janate The Ki Duryodhan Adharm Ke Marg Par Hai Phir Bhi Unhonne Hastinapur Ki Rajagaddi Ke Prati Apani Pratijna Nibhai Unhen Jnan Naheen, Balki Apane Vachan Ka Palan Karana Tha Geeta Kisi Vidvan Ko Vidvan Banane Ke Lie Naheen Thi। Geeta Us Vyakti Ke Lie Thi Jisaka Man Bhramit Tha।
Dronachary Ko Upadesh Kyon Naheen Diya Gaya?
Dronachary Mahan Guru The Unhonne Svayan Arjun Sahit Anek Yoddhaon Ko Shiksha Di Thi Lekin Ve Putr Moh Se Bandh Chuke The Unaka Lakshy Ashvatthama Ka Bhavishy Surakshit Karana Tha Ve Janate The Ki Yuddh Vinashakari Hoga Phir Bhi Ve Kauravon Ki Or Se Yuddh Kar Rahe The Unaka Nirnay Pahale Hi Ho Chuka Tha Ve Prashn Poochhane Ki Sthiti Men Naheen The।
Karn Ko Geeta Kyon Naheen Sunai Gai?
Karn Atyant Parakrami Aur Dani The Shreekrishn Svayan Unhen Pandavon Ki Or Ane Ka Prastav De Chuke The Unhonne Bataya Tha Ki Tum Kunti Ke Jyeshth Putr Ho Yadi Tum Pandavon Ke Sath A Jao To Raja Ban Sakate Ho Lekin Karn Ne Kaha main Duryodhan Ka Sath Kabhi Naheen Chhodaooga Karn Ka Nirnay Dridha Tha। Jis Vyakti Ne Pahale Hi Apana Marg Chun Liya Ho, Use Upadesh Dena Vyarth Hota Hai।
Yudhishthir Ko Geeta Ki Avashyakata Kyon Naheen Thi?
Yudhishthir Dharmaraj Kahalate The Unaka Man Dharm Ke Prati Sthir Tha Ve Yuddh Naheen Chahate The Unhonne Antim Samay Tak Shanti Ka Prayas Kiya Lekin Jab Yuddh Anivary Ho Gaya, Tab Unhonne Apane Kartavy Ko Sveekar Kiya Unake Man Men Arjun Jaisa Moh Naheen Tha Isalie Unhen Us Samay Geeta Sunane Ki Avashyakata Naheen Pada़i। Arjun Bhagavan Ke Sabase Priy Mitr Bhi The Shreekrishn Aur Arjun Ka Sanbandh Keval Raja Aur Yoddha Ka Naheen Tha। Ve Mitr The। Donon Ne Anek Kathin Paristhitiyon Ka Sath Milakar Samana Kiya।
Shreekrishn Arjun Ke Svabhav Ko Bhali-bhanti Janate The। Unhen Pata Tha Ki Arjun Saty Ko Sveekar Karane Ka Sahas Rakhate Hain। Isi Vishvas Ke Karan Bhagavan Ne Unhen Apana Divy Sandesh Diya।
Arjun Sampoorn Manavata Ka Pratinidhi The
Yahi Geeta Ka Sabase Bada़a Rahasy Hai। Yadi Geeta Keval Kisi Rishi Ya Tapasvi Ko Sunai Jati, To Samany Manushy Sochata— "yah Jnan Keval Mahan Santon Ke Lie Hai।" Lekin Arjun Ek Grihasth The। Ve Yoddha The। Unake Parivar The। Unaki Jimmedariyaँ Theen। Ve Darate Bhi The। Rote Bhi The। Bhramit Bhi Hote The। Yani Ve Bilkul Hamare Jaise The। Iseelie Har Manushy Svayan Ko Arjun Men Dekh Sakata Hai। ---
Geeta Yuddh Sikhane Ki Pustak Naheen Hai
Bahut Se Log Yah Galat Samajhate Hain Ki Geeta Yuddh Karane Ki Prerana Deti Hai। Vastav Men Geeta Dharm Ke Lie Khada़e Hone Ki Shiksha Deti Hai। Jab Anyay Badha़ Jae… Jab Saty Sankat Men Ho…
Jab Kartavy Se Bhagana Asan Lage… Tab Geeta Hamen Yad Dilati Hai Ki Sahi Karm Karana Hi Sachcha Dharm Hai। ---
Shreekrishn Ne Pahale Arjun Ki Samasya Suni
Dhyan Dene Yogy Bat Yah Hai Ki Shreekrishn Ne Turant Upadesh Dena Shuroo Naheen Kiya। Unhonne Pahale Arjun Ki Sari Baten Suneen। Unhonne Arjun Ko Apani Peeda़a Vyakt Karane Ka Poora Avasar Diya Yah Hamen Bhi Ek Bada़a Jeevan Sandesh Deta Hai। Kisi Ko Salah Dene Se Pahale Usaki Bat Sunani Chahie। ---
Arjun Ne Har Prashn Poochha
Poori Bhagavadgeeta Prashn Aur Uttar Ka Adbhut Sanvad Hai। Arjun Bar-bar Prashn Poochhate Hain। Atma Kya Hai? Karm Kya Hai? Yog Kya Hai Bhakti Kya Hai? Mrityu Ke Bad Kya Hota Hai? Eeshvar Ko Kaise Paya Jae? In Prashnon Ke Uttar Hi Aj Bhagavadgeeta Ke 18 Adhyayon Men Surakshit Hain।
Geeta Ka Sandesh Keval Arjun Tak Seemit Naheen Raha
Shreekrishn Janate The Ki Bhavishy Men Maharshi Vedavyas Is Sanvad Ko Mahabharat Men Likhenge। Sanjay Divy Drishti Se Ise Dhritarashtr Ko Sunaeँge। Phir Yahi Jnan Hajaron Varshon Tak Karoda़on Logon Ka Margadarshan Karega। Is Prakar Arjun Keval Madhyam Bane। Vastavik Shrota Poori Manavata Thi।
Arjun Ki Sabase Badai Visheshata
Arjun Keval Achchhe Dhanurdhar Naheen The। Unaki Sabase Badai Visheshata Thee— **galati Sveekar Karane Ka Sahas।** Unhonne Mana— "main Bhramit Hoo" Yahi Adhyatmik Jeevan Ki Pahali Seedhai Hai। Jo Vyakti Svayan Ko Poorn Samajhata Hai, Vah Kabhi Age Naheen Badha Sakata।
Aj Ke Jeevan Men Geeta Ka Mahatv
Aj Bhi Ham Anek Prakar Ke Manasik Sangharshon Se Gujarate Hain।
- Kariyar Ka Dabav
- Parivar Ki Jimmedariya
- Arthik Samasyae
- Rishton Men Tanav
- Bhavishy Ki Chinta Asaphalata Ka Dar In Sabhi Paristhitiyon Men Geeta Hamen Sikhati Hai— kartavy Karo, Parinam Ki Chinta Mat Karo
- man Ko Sthir Rakho
- saty Ka Sath Kabhi Mat Chhoda
- eeshvar Par Vishvas Rakho
Geeta Ka Sabase Bada Sandesh
Bhagavan Shreekrishn Ne Arjun Se Kaha— **"tum Keval Karm Karane Ke Adhikari Ho, Phal Par Tumhara Adhikar Naheen।"** Yah Keval Arjun Ke Lie Naheen Tha।Yah Pratyek Manushy Ke Lie Jeevan Ka Niyam Hai। Jab Ham Parinam Ki Chinta Chhoda़kar Poori Nishtha Se Apana Kartavy Karate Hain, Tab Man Shant Hota Hai Aur Saphalata Bhi Apane Samay Par Milati Hai।
Nishkarsh
Ab Prashn Ka Uttar Spasht Ho Jata Hai— **shreekrishn Ne Geeta Keval Arjun Ko Isalie Naheen Sunai Kyonki Ve Mahan Yoddha The, Balki Isalie Kyonki Ve Us Samay Poori Manavata Ke Pratinidhi Ban Chuke The।** Ve Bhramit The। Ve Prashn Poochh Rahe The। Ve Saty Janana Chahate The। Unhonne Apane Ahankar Ko Tyag Diya Tha। Unhonne Svayan Ko Bhagavan Ke Charanon Men Samarpit Kar Diya Tha।
Yahi Karan Hai Ki Ve Geeta Ke Yogy Patr Bane। Vastav Men Geeta Arjun Ko Naheen, Ham Sabako Sunai Gai Hai। Jab-jab Jeevan Men Bhram, Bhay, Moh Ya Nirasha Ae, Tab-tab Hamen Apane Bheetar Ke Arjun Ko Pahachanana Chahie Aur Shreekrishn Ke Upadeshon Ko Smaran Karana Chahie। Kyonki Kurukshetr Keval Ek Yuddhabhoomi Naheen Tha। Vah Manav Jeevan Ka Prateek Tha। Aur Arjun Keval Ek Yoddha Naheen The।Ve Ham Sab Hain Jab Bhi Ham Saty Ki Khoj Karenge, Vinamrata Se Prashn Poochhenge Aur Eeshvar Ke Margadarshan Ko Sveekar Karenge, Tab Geeta Ka Divy Jnan Hamare Jeevan Men Bhi Utana Hi Prasangik Hoga Jitana Hajaron Varsh Pahale Kurukshetr Ke Maidan Men Tha।
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